• Standing Rock, Industrial Hemp, and Filling the Cultural Void: an Interview with Marcus Grignon




    Once upon a time, on the Menominee reservation in Northeastern Wisconsin, there was a big pine snake. The big pine snake would slither its way into Marcus Grignon’s grandfather’s garden on the regular. The snake liked to eat the little critters that they found there, like rabbits, mice, and other rodents. One day, Marcus Grignon’s father ran into the snake. He was a small boy at the time, but he still instinctively wanted to protect himself and his family by killing the big snake. “Don’t do that, he protects my garden,” said Grignon’s grandfather, who had observed his scaly friend eating all of the rodents who would otherwise eat his vegetables. He knew that the snake was a vital part of his garden ecology, that the serpent helped protect his family. Marcus Grignon tells me this story like a myth, with a reverence and a slight melancholy. Much of his grandfather’s ecology has been forgotten in what Grignon calls a “generational void”.

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